IILM Founder's Day Lecture in memory of Smt. Indira Gandhi-2007
By Sant Shri Morari Bapuji
The honourable authorities of this institution, young students, sisters and brothers. First of all, I would like to congratulate all the young on this holy occasion of Vijaya Dashmi which is being celebrated all over the world. I was just asking about the subject to be taken up by me. I have been told to express my views on success (saphalta).
What is the meaning of success? How should we, particularly youngsters, begin our journey to success? Throughout my life, up to now, and during the process of my Ram Katha, as I have seen lakhs and lakhs of people all over the world, the thing which I have appreciated is where we should start our journey from. It makes no difference whether we are dealing with the physical or spiritual aspect. I am going to tell you what I myself have gained from my own experience.
My brothers and sisters! I ask you not to follow me blindly, but on the other hand, you are quite free to think and decide for yourselves. When Lord Buddha used to give a message to his sages, he told them how he had been the son of a king by birth and had passed the early years of his life in a luxurious way as all other princes do, enjoying all the worldly pleasures. He further told his sages that the temporary charms of wealth and power could not block his way of thinking and having attained all the four situations of mortal life, he had left royal pleasures to become a sanyasi. Bapuji told that this remarkable turn in Buddha’s life had made him greater and more valuable as people were calling him Buddha, founder of Buddhism.
Then, he advised his followers not to obey him without using their logic and reasoning. He forbade them to accept him only due to his fame and glory as a saint or prince in his early life. He advised them to listen to him carefully with full attention and then to think freely to come to their own decisions. He told them that if his truth became their truth, they were quite free to follow it. Placing this honestly thought of statement of Lord Buddha before you, my earnest submission is that you should not listen to me on the basis of my name and fame. Please do not follow me due to the fact that it is Morari Bapu who speaks to you
I shall like to take here both journeys — the journey of the physical or material world as well as the journey of the spiritual world. It has been mentioned that the respected Dalai Lama was invited here for the inauguration of this lecture series. This was a fortunate beginning for this series of lectures as he is a well-known and accepted spiritual master. Recently, the American government awarded him with the supreme honour of their country, while China was not in favour of it.
As soon as I entered your institution’s gate, I was enriched by the vision of the holy image of Devi Saraswati, the goddess of learning in Hindu mythology. I attended the prayer. So, in your hearts, and at the same time, in the consecration of your institution, there are roots of spirituality. All these things are solid proof of this fact. My brothers and sisters! First, pay attention and listen to me and then think over my sayings and make your own judgement.
Whether our journey is material or spiritual, the first maxim is to think. Thinking or vichar must be the first step of our journey. I am telling you this with responsibility. One who
does not know how to think is unsuccessful even in the beginning of the journey. To think is quite essential. One cannot start the journey of success without thinking. You -- all the children and youngsters -- have to go on a very long journey of life. So, I request that you may think over this fact that you should start your journey with thoughtfulness. Not thinking is a failure. Sometimes, in our society, thinking is stopped in the name of religion. During my travels, I found that there are three categories among human beings. People who come in the first category are always busy thinking and do nothing else. They never come into action. Persons in the second category always jump to or indulge in this or that thing without using their thinking and always get hopelessness in the end. In the third category, we find people who think in the right direction and reach the destination of success. They think at the proper time when thinking becomes essential. They take decisions in time. They move in time.
In our country, we also have some institutions where we find only thinking. They always go on thinking without doing anything and so, in the name of results, they get nothing hopeful. Here, I am giving you the reference of Ramayan. Ravan, the king of Lanka, asks his ministers if Ram has entered Lanka with his army. He asks them what they will do for the security of their kingdom. The ministers tell Ravan that there is nothing to think over and they should live without any worry because in the army of Ram there are monkeys and bears who can do nothing to harm the kingdom. They did not think, therefore, they lost.
There are people who ask: "What is there to think? Why should we think? Let time come, then we shall see. These people never think. Besides these people, there are others who think in the wrong direction. We sometimes remember in Gujarat, the story of a man who did nothing and always thought in the wrong direction. This man was a shopkeeper. He had a small shop in the village. Behind the shop, there was his house. Every day, early in the morning, he uses to brush his teeth sitting on a small wall. There was a road in front of it.
There was a farmer in his neighbourhood. This farmer used to take his cattle to his fields for feeding in the mornings. A buffalo of this farmer had circular horns. Seeing this buffalo, the shopkeeper, while brushing his teeth, used to think that he would one day put his hand across the curved horn. He had been thinking to do this for six months. One day, on spotting the buffalo, he went straight ahead and without delay put his head on its horns. The buffalo was not at all ready for this entertainment! Frightened, it ran out of the village. Due to heavy rainfall, there was a lot of slush outside the village. The animal sank in the mud, breathing heavily. Many villagers were pursuing the buffalo to free the man’s head from the horns. After a long effort, these people helped the man out. They brought some water for him to drink and washed his body. When the man was at ease, village elders asked him why he had taken that foolish step and why had he not thought before doing so. The foolish fellow said he had thought about it for six months!
This is not the way to think. One who thinks like this gets nothing. The man who thinks at a proper time in the right direction and takes proper decisions at the right time is a real man. Thinking without reasoning is a total failure.
In Ramcharit Manas, Hanumanji is a character whom Tulsidas, the author, calls Buddhiman Varishthaam, (very wise). According to this great Indian poet, Hanuman was very wise, thoughtful and learned. That is why he was always successful in anything he did. Every sphere gave him success, whether it was the search for Sita, or the construction of the bridge from India to Lanka called the Ram Setu Samudram and falling over the Indian Ocean. This bridge joined two nations, two societies, two different viewpoints and it established in society the emotion of co-ordination and conversation. That is to say, this bridge construction fostered unity.
Now, the question remains of the ruin of Asuri Vratti, demonic tendencies found in Ravan and other demons of Lanka. Hanuman destroyed all these tendencies and got absolute victory over these evils, which were not fit for human society. So, the journey of our life should be started from thought. We should think. Thinking is the first step towards the destination of success.
But what is after thinking? Suppose we have thought too much, studied many thinkers of the world and listened to elderlys’ experiences — still all these things are not sufficient.
Let us come to the second step of success and it is called vivek (discretion). We should gain knowledge about whether our thinking is proceeding in the right direction. We should act with discretion. This reasoning will give a proper direction to our thinking. The meaning of vivek is the hans vritti (swan like nature). The maxim of the swan and milk is based on the supposed capacity of the former to distinguish milk from water when both are mixed together. We use this saying when only good is accepted from a combination of things good and bad. The swan is capable of separating the auspicious from the inauspicious. So, it is said that a swan can separate water from milk. This statement may be only a poetic conjecture as it has not been seen whether a swan can actually do it, but this is written in our scriptures. So, whether a swan has this discretion may be open to debate, but so many swans in the form of human beings are there to separate water and milk, that is, good thoughts from evil thoughts. You know all our thoughts are not right. But we all think.
It is said in the Bhagwad Gita that a man cannot live without action even for a moment. Let me say that a man can never live without thought even for a moment. The Gita speaks of karma. A man must act, but before this we should know that no man can live without thinking. He thinks continuously. From this point of view, we should start our journey of success and then comes vivek (discretion) which tells us what is good and what is bad. What is water? What is milk? What is soil and what is gold? This discrimination depends on our vivek. Which thought has sanskar (purification) and which has vicar (defect). How many thoughts are apekshit and how many are upekshit (neglected). Such vivek is compulsory for success.
You keep Saraswati in the front of your institution. What is Saraswati? She is the goddess of vivek. If you don't salute Saraswati, why do you get her vision? When you enter your institution and if you think for a while you will feel that Saraswati gives vivek. Do you know that Saraswati’s vahan is a swan. She is called Hans Vahini. Saraswati has a peacock next to the swan. Brahma, creator of the universe, also has the swan as his vehicle. Swan is the symbol of vivek. You must have heard Saraswati has four hands. She has a rosary in one hand, the Vedas in the other and with her other two hands she holds the veena. Our philosophers have presented a very suitable thinking taking this form of the Goddess. Really, Saraswati gives us vivek, the knowledge of distinguishing good from evil.
There must be an Aatmik Granth, the scripture related to the value of the soul, for our students. If I say this, it does not mean that I choose Veda or the Quran. What I mean to say is that young people should have a book in which they can find the fragrance of humanity, wherein their lives is full of universal brotherhood. As you are college students, you study books prescribed in your course, but these books are not sufficient for the all round development of your personality.
Mahatma Gandhi, father of our nation, is revered the world over. In his remembrance, Ahimsa Divas, Non-Violence Day, is celebrated all over the world. He received inspiration from several books. This is his Saraswat Vivek, the eloquent discretion. Sometimes, he got inspiration fromithe Russian writer Leo Tolstoy and at other times from Ruskin, the English author. He also got inspired by the teachings of Shrimad Raj Chandra, the Gujarati thinker. Gandhi admits in his writings that he gained remarkable inspiration from the Gita. He used the life-changing essence of Gita and his own experiments with truth.
So, the goddess of vivek inspires us to study books that are essential for our real development towards humanity. Saraswati’s rosary is a symbolic warning to us against becoming a bookworm. It indicates the emotional aspect of life, the Prapann Bhav, that is to say, we should understand the value of sensational approach of life and it should be gained by us.
You must have read or heard what Gandhi considered seven social sins. Telling us about one of these seven sins, he says a man should achieve scientific development but he should not lose his emotional values. Without emotion, the flight of science is a social sin. Gandhi was right. The greatest difficulty we face these days is that we are losing our emotions every moment. Newspapers tell us daily how many people have lost their lives to bomb blasts but these heart touching calamities do not leave any impression on us. We read about these human losses and forget in a while. We have become so hardened that accidents and calamities do not touch us. We have become insensitive.
Gandhi says the loss of this sentimentality is a social sin. If we live without sentiment, we are no longer human. Saraswati’s rosary inspires us to indulge in emotion. His Excellency, Dr. Rajendra Prasad, the first president of free India, once invited Swami Sharnanand, the blind saint. I’ll narrate a popular incident to you. I often take the name of this Indian saint in my discourses. Swamiji was a learned and respected man. Besides him, Rajendra Babu invited other celebrities and it was a fine gathering of about a 100 learned persons at the President's House. Some persons were already there as they had come earlier. Swamiji came later, but as soon as he entered the door, all the celebrities became quiet. There was pindrop silence. After some moments, Rajendra Babu asked Swamiji to say a few words. Swamiji allowed him to ask questions and assured him that he would get a suitable reply.Rajendra Babu asked, "Swamiji, we see the path, we see the goal, we have the intention to move on and still why can we not move?" The question was remarkable. The path is beautiful, the result is visible, there is sentiment in the heart to do something and show it to others and yet why can we not travel?” Swami Sharnandji’s answer was very brief and very apt. He said “Rajendra Babu! There is only one reason for this failure and this is the lack of affection, your heart is not sorrowful for others".
Lord Buddha gave affection importance and that is why he left his palace in the darkness of the night in order to touch his spiritual sphere. We are losing love and pain for mankind by the day. Saraswat Vivek is telling us to take inspiration from this and that scripture and that the meaning of rosary is to learn some lesson for the safety of emotions in our hearts. Now, let us take Saraswati’s veena. This musical instrument represents that man’s life should be full of music, full of rhythm. Thought is the first point of this travel. The second point is vivek — how we should wean out good thoughts from all thoughts. Such discrimination is our need. If we do not have vivek, our thinking can make us put our head on the curved horns of the buffalo which can be very dangerous. So vivek becomes our need.
Describing saints, the Manas says: 'Sant Hans Guna Gahin Pai.' (The recognition of a saint is neither the holy mark of sandalwood or vermilion of his forehead, not a rosary and nor the clothing of some particular kind.) The actual recognition of a saint comes with his vivek. He should accept the auspicious and avoid the inauspicious. So vivek is the second step for success.
Look! We have thought with us, we have decided through the help of discrimination what is right for us and our vivek has told us this is water, that is milk, this is auspicious, that is not. But should we stop our journey here? No. So, the third step of success is vartan, our conduct. Vartan will help us get success. Sometime, we are very prudent, viveki, and know shishtachar (decorum) but our vartan is not favourable and, thus, we do not find ourselves in action. I do not agree that any college which has the moisture of saintly principles will not be teaching its students the highly valued lessons of conduct. All are teaching vivek. When we entered this institution, all boys and girls stood up at once to show their good conduct. It was a sign of their modesty which has been taught to them.
There are several centres for learning. The first one is Garbh Khand, the association of mother. After this, the child goes into the Varg Khand, the classroom of a school, then, he comes into the section of behaviour and moulds his conduct into proper shape.
Nowadays, there are there are so many kinds of thinking. Conversations about vivek are also going on, but where is the conduct? Where is the practical proof for goodness? One who does not follow his own preaching has no right to preach. All are paper flowers. Gandhi was successful because his good conduct was a practical challenge for all.
Mahadev Bhai Desai was quite intimate with Gandhi. Once someone asked him, "Although Gandhi's oratory is not powerful, yet, what he says goes to the hearts of audiences and they become happy having listened to him. Why is it so? If we say the same thing in our speech, nobody cares to follow at all. Can you tell me the cause of this secret"? Mahadev replied: "If your revolver does not have a cartridge and you go on firing this empty gun, undoubtedly, it will give a sound, but nobody will be shot. If you load your gun, take an aim, and then fire, someone will be killed". So, if someone's conduct is good, it will undoubtedly leave an indelible impression. Our vivek can never impress if it is without vartan, the practical aspect of conduct — action.
My town Mahuva has an arts and commerce college. One day, the college authorities invited me to deliver a lecture. I asked them if I could not get through my high school examination despite three years how could I go to their college? I told them that great courage is needed to address students. They did not take my arguments seriously and informed me that all the students and staff were waiting to listen to me. Ultimately, I went and saw a big gathering waiting to listen to me. On the dais, the principal and staff members were sitting. I started with my school life. I told them I used to go to school on foot from my village Talge Jarda. I always reached school straight without wasting time wandering here and there. It was the routine of all students those days: they used to go from their houses to school and from school back home directly. Except when they were required to buy vegetables or something else their parents had asked them to bring. In a word, we never wasted our time in vulgar things like standing aimlessly near a cinema or theater hall. There was nothing common we had with students of today.
They listened to me in rapt attention but, unexpectedly, a student stood up and raised his hand for a query. I was taken aback, thinking why I had troubled him. I allowed him to say what he liked. Pointing towards the dais, he told me to say nothing of innocent students when even teachers were going wrong. We need a vibrant atmosphere in our schools and colleges. I found myself quite compelled to admit the argument of the boy who was telling me the reality of our modern educational system. As the boy made his complaint, I looked silently into the eyes of the teachers and their silence was admitting the fact disclosed by the boy.
Modern education is giving only shiksha (literacy), not diksha (devotion). There was a time when our sages used to give their disciples literacy and devotion both in the name of education. Our colleges used to celebrate their dikshant samaroh. What is the meaning of the term? Dikshant means vartan, the revolution in conduct and samaroh means a function.
So, my brothers and sisters! In the journey of success, the first halt is vichar, the second one vivek and the third is vartan. Now let me come to the fourth halt. This halt is very necessary. I often say in my discourses that you should not only listen to what I say but choose something from my views. You are quite free to choose from my opinions. This fourth halt is vishwaas, belief. Belief ensures destination. An unsteady sub-consciousness drowns a man having carried him to the bank of the river of success. A mind without belief is always in a fickle position. Swami Ram Tirth, the renowned saint and poet of India, used to say: Baitha hun tere dar pe to kuchh kar ke uthunga; Ya vasl hi ho jayega ya mar ke uthunga.(I am sitting at the door of divinity. I can’t go away without doing something. Either I get the vision or I will die.) This is belief, this is self confidence.
Gandhi also used to ay, "Do or Die". We can do nothing without belief. A young man was going to get married. He was riding on a horse. They were reaching the door of the bride's house in a procession. Some of his friends were walking beside him. There was a lack of belief in this young man. Although it was sure he would get the bride and had gone there for that purpose, he kept asking his friend again and again whether he would really get her. What is this if not lack of belief? How can a man having such a doubtful mind find success? Belief is a need in both the worlds, whether it is the material world or the world of spiritual gains.
When I was on my second visit to America, I had to stay there for three days to deliver my one lecture every day at different places. This was a one-hour lecture. Some people told me that the Ford company was remarkable and it would be good to see their factory. They took permission from the authorities and we went there. The factory was grand. They were making different models of motor cars. Different parts of the vehicles were being manufactured at different places at the same time. All the work was going on in a very systematic process. To our wonder, the cars were ready in no time in their final form.
This is the truth of the material world. The spiritual truth is that if we move with belief the result will be obtained. Some people say that belief is blind. This is not true. It may be possible that sometime the quantity of result or reward is insufficient, less than the expectation, but the reward is there and there is no action without reward. Once, a student could not pass his examination. His father asked him the cause of his failure. This dull boy replied that the examinee sitting beside him was not solving his question paper and he was not writing anything so he could not copy from his answer book and this was the cause of his failing. The boy was not ready to admit his weakness and he thrust the entire responsibility of his failure on the other boy!
Finally, I can’t say whether all these discourses will shape your minds, but at least I have sown the seed. It may flourish some day. I am saying this with honesty and veneration that you should start your journey for success from thinking, pass through reasoning or discretion, move forward with the help of the practicability of good conduct and keep your belief safe with the hope of reward. After this, there is also the fifth step in this journey.
Receiving the reward does not end this journey. Do you think achievement is all for you? Achievement is nothing. The material world may limit success to reward, but this is not the truth of the spiritual world. The spiritual world advises you to take a step further — the step of sharing your success. This is the fifth step of the journey of success.
Gandhi and Vinoba Bhave said: "The man who alone enjoys his achievement of success, eats sin." So the reward of our success must be distributed among others. In other countries, it is not like this. They limit their success to themselves. They never care for others, they do not know how to share their achievements. But so far as Indian philosophy is concerned, it has a separate ideology. Indian thinkers laid down a principle that the man who earns one hundred rupees ought to donate 10 rupees for the welfare of others. This amount ought to be used for social activities, for human development. In other words, always spend one-tenths of your income on charity. When capital is centred in one place, it increases monopoly. Centralization of property has given birth to so many theories, views and isms and afterwards these views have been established as the most valuable theories and isms in the world.
So, success must be distributed, it should be shared as a moral duty. Generally, I go on saying in my discourses that the man whose income is one lakh rupees should spend ten thousand rupees on social work. This will be his one-tenths distribution. There can be different ways to spend one-tenths of your income. You can pay the fees of some brilliant but poor student whose parents can not afford it. You can arrange for medicines for a sick person. Some persons say, "Bapu this amount is too much”. My quick reply is, "All right, earn fifty thousand rupees, and then, donate only five thousand rupees, it shall be beneficial to you as much as it can be." So, the achieved capital must be shared.
Our saints had knowledge and learning. They used to share these personal properties with the people. Not only knowledge and learning but also other resources which happened to be under their control were distributed. Ravan died many centuries ago, but even today his scarecrow is burnt every year. Why? Because he did not distribute what he achieved.
Nowadays, there is a great fuss in our country about the Ram Setu Samudram project and even about Ram. I read in a newspaper that our Prime Minister, respected Shri Manmohan Singhji, is giving his due regards to Ram of the Ramleela, the stage show in which the deeds of Lord Ram are celebrated, by putting a mark of tilak on his forehead. Besides our Prime Minister, several responsible and very important persons were also standing there. Lord Ram is the soul of this country and at any cost, this soul cannot be neglected and objected to. Don't try unnecessarily to establish the soul into a form. It is everywhere, it is in form and you can also feel it in formlessness, nirakaar.
So why do we burn Ravan every year on Dussehra? He worshipped Lord Shankar, was thoughtful, full of revolution and achieved wealth and power. Still, he remained unsuccessful and met with a tragic end. Why? Because he gave nothing to the world, he snatched wealth from here and there built Lanka, his capital city, with pure gold and hoarded wealth. He limited himself to his individualism and did not care for the needy. He gave very small amounts to his own people, but this cannot be called true distribution. As a result, he was killed and there was no one to weep on his death. The sharing of achievement is called in Indian philosophy tyaag. Tyaag, or sacrifice, makes our journey of success meaningful and successful in all the aspects and forms.
After the share and distribution the situation the sadhak passes is called shanti. Shanti means rest, vishram, the calmness of mind without passions. We can find and feel this peaceful rest only when we share our earnings. The Gita, Upanishads and all the other scriptures accept this fact. You can secure suvidha, facilities, by wealth but how can you find the real pleasure of calmness? The nectar of peace can only be gained through sacrifice. There were two sages. One was a giver, tyagi, while the other was a hoarder, a miser. When they were sitting in a boat to cross the river, the latter who had money, paid the amount for both. When they came in the middle of the river, the owner of money and the purchaser of tickets, said to the former, the moneyless sage: "Look! Had I not paid the amount of money for your ticket, who would have rowed you across the river?" The former replied: "I am not a man to leave my principles easily. Remember, if you had not paid the fare, say nothing of mine even for your own ticket, you would not have crossed the river: The buying of the tickets was really the sharing of money. You have distributed your money and you have given some amount out of it to the boatman to row the boat. This is your sacrifice, tyag.
Really, distribution is essential to reach the bank of peace, shanti, and rest, vishram. So, my brothers and sisters! Whatever you get in the journey toward success, don't keep it as a whole with you, share it with the needy. If you do not share, it is accepted that you may not find achievement.
So, as far as I understand, this is the real process through which we can make our journey of progress and success meaningful. Gandhi and Vinoba Bave both used to sing in their prayer:
Phokat Khave, Chor Kahave, Gita Ni aawaz hai
Nahin hai, tera, Mahin hai mera,
Ishwer Kaya raj hai Ishwer ka Jal, Ishwer ka phal, Ishwer ka hi anaaj hai
This is the call of the Gita that one who eats without earning is a thief as he is passing a worthless life like a parasite. The entire universe is governed by God and human beings must not claim on the basis of their selfish motives as mine and yours. God is the owner of water, fruit and foodgrain. Therefore, share yours gains. The distributor can get peace. The satisfaction of vishram lives in the fist of the person who shares his success. My brothers and sisters! If you want to achieve success, whatsoever the field may be, physical or spiritual, if your movement is on the lines I have told you, you will be a winner.
We all will agree that the nation must go on the lines of development but if rest is not found after development, it is like destruction. Tulsi Das has said, "Paayo Param Vishram.’' In the view of this great poet vishram is param, supreme. The values which you imbibe in your institution will turn into success if you choose the real path of success. How can I give you blessing! I am only capable to giving you my compliments which I have expressed on this fortunate occasion. May you get strength and may the fruit of this strength be enjoyed by the entire society.
Vinoba's mother used to live in a very small village in Maharashtra. There was a fruit tree in their courtyard. When this tree bore fruit once in a year, Vinoba's mother used to ask him to cut the fruit into small pieces so that it could be distributed among all the villagers. Vinoba used to cut the fruit into very small pieces and go from door to door distributing one piece at every house. One day he asked his mother what was the use of distribution of insufficient pieces. She said they were sharing what they had and quantity did not matter as long as they shared it to their satisfaction. She used to preach that one who gives others is dev, God, and the other who hoards is a rakshash, demon.
Let us think if we want to complete our journey of success up to the vishram step. Individually, socially and nationally, we should experiment whether we are able to follow the above said maxim. If not, you are not bound to follow it. A man used to tell his friend that he was very sick of his wife. The friend replied that not just him but all husbands are tired of their wives. The friend wondered why was it so. The man replied that every day when he returned home she asked him for five hundred rupees. The friend asked how she spent that big amount of money daily. The man said he would never know as he never gave her the money. Thoughts of this kind are always unfruitful as these can give no favourable result. So, one who gives is God and one who doesn’t share is a demon.
Young brothers and sisters! Accept my lovely wishes. If these ideas touch your hearts use
them at least once in your journey to success. Keep them with you if these are suitable of you. I thank all of you, again and again for the honour you have given me here in your institution.
Finally, I am reciting four lines of Mirza Ghalib, the greatest poet in Urdu poetry. It is said that well-wishers of this great poet collected some money to give to Ghalib with the request that he might go to Madina for Haj, the pilgrimage. Ghalib thanked these friends and composed these lines:
Muhabbat main dil aaj ghabra raha hai
Tasavvur haqeeqat huva ja raha hai
Madina yahan se bahut door hai lekin
Madina yahan se mazaraa raha hai
(Today, my heart is frightening as if I have fallen in love. My dream is going to convert into reality. Although, the holy city of Madina is far away from here, yet my inner eye is seeing this holy city.)
In our rural areas, when children used to go to their maternal houses, they sang sitting on the shoulders of their mothers and asked again and again with eagerness how far the maternal house was. Their mothers used to indicate towards a flag consoling the children that the house was near that. So, my brothers and sisters use all the steps of thought, reasoning, description, conduct, belief and sharing and then you will see that the maternal home or the destination of success is not far way. Thanks
Posts
No comments:
Post a Comment